Bersedia untuk berjaya dalam kehidupan??
Assalamualaikum salam sejahtera semua.
Saya disini ingin bertanya..
Adakah…??
Anda seorang penggangur?
Anda seorang businessman?
Anda seorang salesman/salesgirl?
Anda seorang pekerja kilang?
Anda seorang guru?
Anda seorang petani?
Anda seorang pengusaha kedai runcit/saloon/spa/ubat?
Anda seorang peniaga pasar tani/malam?
Anda seorang pelajar?
Walau apa pun anda, walau siapa pun anda, walau apapun jenis pekerjaan anda, adakah semua pendapatan itu cukup untuk anda dan seisi keluarga?
Maafkan saya jika perkataan saya keterlaluan atau anda terasa tetapi memang saya ingin mengatakan bahawa anda sebernarnya boleh menjadi seorang yang kaya raya, hidup senang serta mewah dengan bekerja kurang masa, tenaga, modal berpatutan, tools yang lengkap, bimbingan yang profesional, serta income yang lumayan yang menakjubkan.
Apa yang saya katakan ini adalah benar belaka, seorang ibu tunggal beranak 3 telah pun berjaya dan segala masalah beliau telah diatasi. Beliau ada tanggungan tunggakan hutang Ah-long tetapi beliau berjaya mengatasinya dengan mengikut kata saya serta modal yang amat sedikit dikeluarkan.
Itu hanya modal yang sedikit dikeluarkan telah memabantu beliau dari masalahnya. Jika anda inginkan kejayaan yang lebih, maka modal lebih perlu dikeluarkan. Tak banyak pun, jika rajin seminggu saja dapat modal kembali.
Peluang ini dibuka untuk semua orang di mana jua di seluruh Malaysia.
Tanya saya bagaimana?
UPDATE LATER…
Real post iskandarX Going Beyond!!!
Duit | Comment (0)Pengertian Islam
Pengertian Islam Dalam English Dari Pelbagai Sumber….
Our main sources of Islam is Al-Qur’an and Al-Sunnah. In Aqidah, we follow Imam Al-Ashaari
and Imam Abu Mansur Maturidi. In Law, we follow the four Madhhab of Maliki, Hanafi, Shafie
and Hambali. In Akhlaq, we follow Imam Al-Ghazalli. In essence, our main spiritual concepts
are Ahlus Sunnah wal Jamaah.
In terms of tariqa, Silat Abjad is not related to any tariqa per se but like all tariqa
traces its spiritual lineage through Sheikh Abdul Qadir Al-Jailani to Rasulullah (Peace
And Blessings Be Upon Him). The silat aspect is fairly new as a cultural development to
spread the teachings of Islam. Previously, only the warrior soul was carried and inculcated
irrespective of the form of martial practise.
Presently, there are over 30 silat and non-silat groups affiliated to Silat Abjad and some
of them have provided to the physical training syllabus.
It is an association founded on the premise of cleansing the realm of Silat Melayu of magical
practices and to promote accurate understanding of spiritual alignment in Islam.
It accepts all forms of martial art as physical training but focuses more on spiritual
(i.e. religious) training and submission to Allah and to follow in Rasulullah’s footsteps.
Sumber 2
The silsilah of Silat Abjad comes primarily from Shaikh Ahmad Zain Al-Fatani, a prominent
Malay-Pattani scholar who was well-known in Makkah at the turn of the 20th century. He
was respected by the ‘alim of Makkah and was reported to have the silsilah of 40 branches
of knowledge, and many tariqat.
One of his famous students was Allahyarham Tok Kenali, who it was reported arbitrated
between two debating ‘alim and when challenged to prove his worthiness as a scholar,
he proceeded to syarah on Al Fatihah for seven days.
Upon the death of his shaikh, Tok Kenali returned to Kelantan where he established
his religious school which was subsequently attended by many famous ‘alim of the region.
One of his students was Shaikh Mahmud Nasri al-Osmani who was charged with serving society
by delving into the realm of martial arts. He was tasked with reeducation of many martial
arts masters who either had broken silsilah and were unknowingly practising shirk and
sihr or were purposely doing so. For this purpose, Silat Abjad was founded.
In this generation, the responsibility has fallen to his student, ustaz Ahmad Che Din
who currently heads Silat Abjad. This answers the who.
How? Is by inviting martial arts masters to discuss their sources of knowledge and if valid,
then to ratify and if invalid, and additional invitation to reconfirm their knowledge by
ijazah to the silsilah of Shaikh Muhyiddin Abdul Qadir Al-Jailani. In no way is Silat Abjad
the aggressor in this sense. All discussions are done in an atmosphere of openness. If they
accept the points put forward, then they can proceed with the next step, ijazah. If they
don’t and are confident of their knowledge, then they may proceed without fear.
However, one thing that needs to be pointed out, Ustaz Ahmad Che Din stresses that a murid
who already has a shaikh, his path should not be disturbed.
Today, since many Malaysian martial arts are undergoing their own method of spiritual authentication,
Silat Abjad has turned its attention to the society at large, holding seminars and exhibitions on the
dangers of deviant teachings.
I believe that up to this point, we agree on many things, especially now that it is clear that Silat
Abjad is by no means a Wahabi influence. Accurate understanding of Islam begins with the self through
Rasulullah S.A.W. and ends with Allah S.W.T.
However, it is to my knowledge that there are many Silat Melayu that practise Islam superficially, but
unknowingly subscribe to philosophies or aqidah that are extant of Islam. What is revealed openly to
public is by no means what they truly practise in private.
I recognise that what the public won’t accept is what the public doesn’t understand and has to be kept secret.
Fortunately, there is a discernible difference between right knowledge and wrong knowledge and the apparent
‘goodness’ or ‘badness’ of the knowledge is not the main criterion for determination, it is the source and
authentication by the source, in this case a valid silsilah.
Silat Abjad which is currently headed by Ustaz Ahmad Che Din. Entrusted by his late teacher, Sheikh Mahmud
Nasri Osmani to cleanse Malay silat of polytheistic thought and practice, Ustaz Ahmad took on the crusade
and to this day provides consultation and reeducation to many silat within Malaysia. Presently, there are
30 perguruan under the auspices of Silat Abjad, each of them practicing a different form of art, including
tomoi. Silat Abjad itself holds to no one particular technique or form but is foremost on the knowledge of
Self and of Allah.